Ars Judaica: The Bar-Ilan Journal of Jewish Art, Volume 7
Edited by Bracha Yaniv, Mirjam Rajner, and Ilia Rodov
The study of Jewish art frequently raises questions relating to Jewish survival and Jewish identity. These issues have always been of relevance throughout the Jewish diaspora, and as is evident from the articles in this volume they continue to concern Jewish artists to this day.
The opening article, 'Illuminations of Kol Nidrei in Two Ashkenazi Mahzorim' by Sara Offenberg, deals with the hidden meanings expressed by groups of animals depicted in two medieval Ashkenazi prayer books for the Day of Atonement. By using allegorical animals in this way the Jews of the thirteenth and fourteenth centuries could safely express their fear of the hostile Christian society in which they lived, as well as their trust in God and belief in redemption.
A surprising link between the Middle Ages and modern times is made by Rachel Singer’s article, 'Maurice Sendak’s Where the Wild Things Are: An Exploration of the Personal and the Collective'. Published in 1963, this classic children’s book, written and illustrated by the son of a Jewish immigrant family in Brooklyn, is far removed, both chronologically and geographically, from the Ashkenazi Middle Ages. In her study, however, Singer prises out hidden sources of antisemitic perceptions rooted in medieval Christian Europe. This leads us to the volume’s third article, 'The Return of the Wandering Jew(s) in Samuel Hirszenberg’s Art' by Richard I. Cohen and Mirjam Rajner. The motif of the wandering Jew, a negative and frightening ﬁgure, is rooted in the late Middle Ages: it made its first appearance in Christian art, in printed books which disseminated the Christian legend all over Europe. In the nineteenth century, Jewish artists engaging with the image of the wandering Jew endowed it with new interpretations and presentations. One of these is revealed by the authors as they focus on the painting The Wandering Jew, created in 1899 by the Polish Jewish artist Samuel Hirszenberg.
As is well known, emancipation and the Jewish national awakening in late nineteenth-century Europe were accompanied by diverse artistic activities. These included the establishment of Jewish societies promoting Jewish art and artists, exhibitions, documentation, and research. Among the most impressive efforts were the activities of Jewish artists in interwar Poland, recorded in contemporary local newspapers and periodicals. As these were published in Polish and Yiddish they weren’t accessible to the English-speaking reader, something that is now rectiﬁed by Renata Piątkowska in ‘A Sense of Togetherness: The Jewish Society for the Encouragement of the Fine Arts in Warsaw (1923–1939)'. Based on primary sources, the article introduces us to the ﬂourishing artistic life which was cruelly destroyed in the Holocaust.
Another result of Jewish national awakening, in this case in the medium of photography, is presented in 'Modernity as Anti-Nostalgia: The Photographic Books of Tim Gidal and Moshe Vorobeichic and the Eastern European Shtetl', by Rose-Carol Washton Long. This article examines how Zionist ideas led two assimilated German-trained photographers to develop variant thematic and stylistic portrayals of eastern European shtetls in their photobooks, published in 1931 and 1932. Their volumes are neither romantic nor nostalgic, but instead convey a vibrant vision of modernity.
While the first five articles discuss issues of identity encountered by Jewish individuals or groups, the next contribution focuses on a 'Jewish identity' that was imposed by a colonial administration. Dominique Jarrassé's 'Orientalism, Colonialism, and Jewish Identity in the Synagogues of North Africa under French Domination' ﬁlls the gaps in our knowledge of synagogue architecture in Tunisia and Algiers in the modern era in general, and about colonial Orientalism in particular.
Covert Jewish identity is revealed by Milly Heyd in 'Hans Richter: Universalism vis-à-vis Particularism'. This is the third part of her study of the place of the hidden Jew in the Dada avant-garde, one part of which is published in volume 1 of Ars Judaica. The focus in the present piece is on Hans Richter’s art in the context of Man Ray, Tristan Tzara, and others who were born to Jewish families but opted for universalism rather than particularism in their art.
The Special Item in this year’s volume is devoted to a painting by Moritz Oppenheim that was long thought to be lost. 'Of Provenance and Providence: On the Reappearance of David Playing the Harp for Saul by Moritz Oppenheim', by Susan Nashman Fraiman, raises some new and interesting questions about Oppenheim’s early work and patrons. The study of this painting reveals a conscious effort to incorporate Jewish source material into his work, an important aspect of his corpus which has previously been neglected.
Volumes of Ars Judaica are distributed by the Littman Library of Jewish Civilization throughout the world, except Israel. Orders and enquiries from Israeli customers should be directed to: Ars Judaica, Department of Jewish Art, Bar-Ilan University, Ramat-Gan 52900, Telephone 03 5318413; Fax 03 6359241; Email [firstname.lastname@example.org]
Bracha Yaniv is Professor of Jewish Art History at Bar-Ilan University, Israel, and founding editor of Ars Judaica: The Bar-Ilan Journal of Jewish Art. She has published two pioneering books in Hebrew on the history, design, and iconography of ceremonial synagogue objects.
Ilia Rodov is Head of the Department of Jewish Art at Bar-Ilan University. He is the author of many works on European synagogue art, focusing on the history, patronage, and meanings of synagogue paintings, sculptures, architectural decoration, and furniture design.
Mirjam Rajner is Lecturer in the Jewish Art Department at Bar-Ilan University. Her numerous publications deal with the early art of Marc Chagall, the art of Russian, Polish, and South-Eastern artists of Jewish origin in the nineteenth and early-twentieth centuries, and the art created during and immediately after the Holocaust.
Editor's Note BRACHA YANIV Illuminations of Kol Nidrei in Two Ashkenazi Mahzorim SARA OFFENBERG Maurice Sendak's Where the Wild Things Are: An Explanation of the Personal and the Collective RACHEL SINGER The Return of the Wandering Jew(s) RICHARD I. COHEN and MIRJAM RAJNER The Sense of Togetherness: The Jewish Society for the Encouragement of the Fine Arts in Warsaw (1923 - 1939) RENATA PIATKOWSKA Modernity as Anti-Nostalgia: The Photographic Books of Tim Gidal and Moshe Vorobeichic and the Eastern European Shtetl ROSE-CAROL WASHTON LONG Orientalism, Colonialism, and Jewish Identity in the Synagogues of North Africa under French Domination DOMINIQUE JARRASSE Hans Richter: Universalism vis-a-vis Particularism MILLY HEYD Special Item Of Provenance and Providence: On the Reappearance of David Playing the Harp for Saul by Moritz Oppenheim SUSAN NASHMAN FRAIMAN Book Reviews Discovering the Magic of Yiddishkayt Futur anterieur: L'avant-garde et le livre yiddish (1914 - 1939), catalogue, ed. Nathalie Hazan- Brunet with Ada Ackerman BER (BORIS) KOTLERMAN Felix Lembersky: The Artist Uncovered Yelena Lembersky (ed), Felix Lembersky (1913 - 1970): Paintings and Drawings ORI Z. SOLTES Books and Catalogues Received ELISHEVA REVEL-NEHER, AVIVA CARMI LEVINE In Memoriam Kazimierz Maciej Piechotka (1919 - 2010) by Samuel D. Gruber Abbreviations Contributors to this Issue Submission and Style Guidelines
Size: 280 x 220 x 15 mm
54 colour illustrations and 98 B&W illustrations
Publication: September 29, 2011
Series: Ars Judaica: The Bar-Ilan Journal of Jewish Art 7