References
Allen-Arave, W, Gurven, M & Hill, K 2008. Reciprocal altruism, rather than kin selection, maintains nepotistic food transfers on an Ache reservation. Evolution and Human Behaviour 29(5):305–318.
Bird, DW & Bliege Bird, R 2005. Martu children’s hunting strategies in the Western Desert, Australia. In Hewlett, BS & Lamb, ME (eds) Hunter-gatherer childhoods: evolutionary, developmental, and cultural perspectives. New Brunswick: Aldine Transaction:129–146.
Bird-David, N 1990. The giving environment: another perspective on the economic system of gatherer-hunters. Current Anthropology 31(2):189–196.
Bird-David, N 2005. Studying children in ‘hunter-gatherer’ societies: reflections from a Nayaka perspective. In Hewlett, BS & Lamb, ME (eds) Hunter-gatherer childhoods: evolutionary, developmental, and cultural perspectives. New Brunswick: Aldine Transaction:92–104.
Bliege Bird, R & Bird, DW 2002. Constraints of knowing or constraints of growing? Fishing and collecting by the children of Mer. Human Nature 13(2):239–267.
Bloch, M 1998. How we think they think: anthropological approaches to cognition, memory, and literacy. Boulder, CO: Westview Press.
Bloch, M 2012. Anthropology and the cognitive challenge. Cambridge: Cambridge University Press.
Bloch, M, Solomon, GEA & Carey, S 2001. Zafimaniry: an understanding of what is passed on from parents to children: a cross-cultural investigation. Journal of Cognition & Culture 1(1):43–68.
Blurton Jones, N, Hawkes, K & Draper, P 1994. Foraging returns of !Kung adults and children: why didn’t !Kung children forage? Journal of Anthropological Research 50(3):217–246.
Bogin, B 1999. Patterns of human growth. Cambridge: Cambridge University Press.
Boyette, AH 2016a. Children’s play and the integration of social and individual learning: a cultural niche construction perspective. In Terashima, H & Hewlett, BS (eds) Social learning and innovation in contemporary hunter-gatherers. Tokyo: Springer Japan:159–169.
Boyette, AH 2016b. Children’s play and culture learning in an egalitarian foraging society. Child Development 87(3):759–769.
Boyette, AH & Hewlett, BS 2017a. Autonomy, equality, and teaching among Aka foragers and Ngandu farmers of the Congo Basin. Human Nature 28(3):289–322.
Boyette, AH & Hewlett, BS 2017b. Teaching in hunter-gatherers. Review of Philosophy and Psychology doi: 10.1007/s13164–017-0347–2.
Boyette, AH & Lew-Levy, S, in review. Variation in cultural models of resource sharing between Congo Basin foragers and farmers: implications for learning to share. In Friesem, D & Lavi, N (eds) Inter-disciplinary perspectives on sharing among hunter-gatherers in the past and present. Cambridge: McDonald Institute.
Briggs, JL 1978. The origins of nonviolence: Inuit management of aggression (Canadian Arctic). In Montague, A (ed) Learning non-aggression. Oxford: Oxford University Press:54–93.
Briggs, JL 1991. Expecting the unexpected: Canadian Inuit training for an experimental lifestyle. Ethos 19(3):259–287.
Briggs, JL 1998. Inuit morality play. London: Yale University Press.
Brown, JK 1970. A note on the division of labour by sex. American Anthropologist 72:1073–1078.
Crittenden, AN 2016. To share or not to share? Social processes of learning to share food among Hadza hunter-gatherer children. In Terashima, H & Hewlett, BS (eds) Social learning and innovation in contemporary hunter-gatherers. Tokyo: Springer:61–70.
Crittenden, AN & Marlowe, FW 2008. Allomaternal care among the Hadza of Tanzania. Human Nature 19:249–262.
Crittenden, AN & Zes, DA 2015. Food sharing among Hadza hunter-gatherer children. PLOS ONE 10(7):e0131996, doi: 10.1371/journal.pone.0131996.
D’Andrade, RG 1995. The development of cognitive anthropology. Cambridge: Cambridge University Press.
Descola, P 2013. Beyond nature and culture. Chicago: University of Chicago Press.
Draper, P 1976. Social and economic constraints on child life among the !Kung. In Lee, RB & De Vore, I (eds) Kalahari hunter-gatherers: studies of the !Kung San and their neighbours. Cambridge, MA: Harvard University Press:200–217.
Draper, P 1978. The learning environment for aggression and anti-social behaviour among the !Kung. In Montagu, A (eds) Learning non-aggression: the experience of non-literate societies. Oxford: Oxford University Press:31–53.
Endicott, KM 2011. Cooperative autonomy: social solidarity among the Batek of Malaysia. In Gibson, T & Sillander, K (eds) Anarchic solidarity: autonomy, equality, and fellowship in Southeast Asia. New Haven, CT: Yale University Council on Southeast Asia Studies:62–87.
Endicott, KL & Endicott, KM 2014. Batek childrearing and morality. In Narvaez, D, Valentino, K, Fuentes, A, McKenna, JJ & Gray, P (eds) Ancestral landscapes in human evolution. Oxford: Oxford University Press:108–125.
Fiske, A nd. Learning culture the way informants do: observing, imitating and anticipating. Unpublished.
Guemple, L 1988. Teaching social relations to Inuit children. In Ingold, T, Riches, D & Woodburn, J (eds) Hunters and gatherers 2: property, power, and ideology. Oxford: Berg Publishers:131–149.
Gurven, M 2004. To give and to give not: the behavioural ecology of human food transfers. Behavioural and Brain Sciences 27:543–583.
Gurven, M, Hill, K & Kaplan, HS 2002. From forest to reservation: transitions in food sharing behaviour among the Ache of Paraguay. Journal of Anthropological Research 58(1):93–120.
Harkness, S & Super, CM 2006. Themes and variations: parental ethnotheories in western cultures. In Rubin, KH & Chung, OB (eds) Parenting beliefs, behaviours, and parent-child relations: a cross-cultural perspective. New York: Psychology Press:61–79.
Hewlett, BS 1991. Intimate fathers: the nature and context of Aka pygmy paternal infant care. Ann Arbor: University of Michigan Press.
Hewlett, BS 2016. Evolutionary cultural anthropology: containing Ebola outbreaks and explaining hunter-gatherer childhoods. Current Anthropology 57(S13):S27–S37.
Hewlett, BS & Cavalli-Sforza, LL 1986. Cultural transmission among Aka pygmies. American Anthropologist 88(4):922–934.
Hewlett, BS & Lamb, ME 2002. Integrating evolution, culture and developmental psychology: explaining caregiver-infant proximity and responsiveness in central Africa and the USA. In Keller, H & Poortinga, YH & Schölmerich, A (eds) Between culture and biology:perspectives on ontogenetic development. Cambridge: Cambridge University Press:241–269.
Hewlett, BS, Fouts, HN, Boyette, AH & Hewlett, BL 2011. Social learning among Congo Basin hunter-gatherers. Philosophical Transactions of the Royal Society B 366:1168–1178.
Hewlett, BS, Hudson, J, Boyette, AH & Fouts, HN (in review). Intimate living: sharing space among Aka and other hunter-gatherers. In Friesem, D & Lavi, N (eds) Inter-disciplinary perspectives on sharing among hunter-gatherers in the past and present. Cambridge: McDonald Institute.
Hewlett, BS, Lamb, ME, Leyendecker, B & Schölmerich, A 2000. Internal working models, trust and sharing among foragers. Current Anthropology 41(2):287–297.
Hill, V & Pillow, BH 2006. Children’s understanding of reputations. The Journal of Genetic Psychology 167(2):137–157.
Holland, D & Quinn, N (eds) 1987. Cultural models in language and thought. Cambridge: Cambridge University Press.
Hrdy, SB 1999. Mother nature: a history of mothers, infants, and natural selection. 1st edition. New York: Pantheon Books.
Janowsky, JS & Carper, R 1996. Is there a neural basis for congitive transitions? In Sameroff, AJ & Haith, MM (eds) The five to seven year shift: the age of reason and responsibility. Chicago: University of Chicago Press:33–62.
Kaplan, HS, Hill, K, Lancaster, J & Hurtado, M 2000. A theory of human life history evolution: diet, intelligence, and longevity. Evolutionary Anthropology: Issues, News, and Reviews 9:156–185.
Kaplan, HS & Robson, AJ 2002. The emergence of humans: the coevolution of intelligence and longevity with intergenerational transfers. Proceedings of the National Academy of Sciences 99(15):10221–10226.
Kelly, RL 1995. The foraging spectrum: diversity in hunter-gatherer lifeways. Washington, DC: Smithsonian Institution Press.
Kitanishi, K 1998. Food sharing among the Aka hunter-gatherers in Northeastern Congo. African Study Monographs Supplement 25:3–32.
Lee, RB 1971. Eating Christmas in the Kalahari. In Spradley, JP & McCurdy, DW (eds) Conformity and conflict: readings in cultural anthropology. Boston: Little, Brown and Company:27–34.
Lee, R & Daly, R 1999. The Cambridge encyclopedia of hunters and gatherers. Cambridge: Cambridge University Press.
Lew-Levy, S, Lavi, N, Reckin, R, Cristóbal-Azkarate, J & Ellis-Davies, K 2018. How do hunter-gatherer children learn social and gender norms? A meta-ethnographic review. Cross-Cultural Research 52(2):213–255.
Lewis, J 2016. Play music and taboo in the reproduction of an egalitarian society. In Hewlett, BS & Terashima, H (eds) Social learning and innovation in contemporary hunter-gatherers: evolutionary and ethnographic perspectives. Tokyo: Springer:147–158.
Marlowe, FW 2005. Hunter-gatherers and human evolution. Evolutionary Anthropology: Issues, News, and Reviews 14(2):54–67.
Meehan, CL, Quinlan, R & Malcom, CD 2012. Cooperative breeding and maternal energy expenditure among Aka foragers. American Journal of Human Biology 25(1):42–57.
Naveh, D 2016. Social and epistemological dimensions of learning among Nayaka hunter-gatherers. In Hewlett, BS & Terashima, H (eds) Social learning and innovation in contemporary hunter-gatherers: evolutionary and ethnographic perspectives. Tokyo: Springer:125–134.
Omura, K 2016. Socio-cultural cultivation of positive attitudes toward learning: considering differences in learning ability between Neanderhals and Modern Humans from examining Inuit children’s learning process. In Hewlett, BS & Terashima, H (eds) Social learning and innovation in contemporary hunter-gatherers: evolutionary and ethnographic perspectives. Tokyo: Springer:267–284.
Peterson, N 1993. Demand sharing: reciprocity and the pressure for generosity among foragers. American Anthropologist 95(4):860–874.
Piaget, J 1932. The moral judgment of the child. Glencoe, IL: Free Press.
Quinn, N 2006. The self. Anthropological Theory 6(3):362–384.
Rakoczy, H, Warneken, F & Tomasello, M 2008. The sources of normativity: young children’s awareness of the normative structure of games. Developmental Psychology 44(3):875–881.
Rogoff, B, Sellers, MJ, Pirrotta, S, Fox, N & White, SH 1975. Age of assignment of roles and responsibilities to children. Human Development 18(5):353–369.
Schmidt, MFH, Rakoczy, H & Tomasello, M 2011. Young children attribute normativity to novel actions without pedagogy or normative language. Developmental Science 14(3):530–539.
Schmidt, MFH & Tomasello, M 2012. Young children enforce social norms. Current Directions in Psychological Science 21(4):232–236.
Schnegg, M 2015. Reciprocity on demand: sharing and exchanging food in Northwestern Namibia. Human Nature 26(3):313–330.
Shore, B 1996. Culture in mind: cognition, culture, and the problem of meaning. New York: Oxford University Press.
Strauss, C 1990. Who gets ahead? Cognitive responses to heteroglossia in American political culture. American Ethnologist 17(2):312–328.
Strauss, C & Quinn, N 1997. A cognitive theory of cultural meaning. Cambridge: Cambridge University Press.
Tomasello, M, Kruger, AC & Ratner, HH 1993. Cultural learning. Behavioural and Brain Sciences 16:495–552.
Tucker, B & Young, AG 2005. Growing up Mikea: children’s time allocation and tuber foraging in southwestern Madagascar. In Hewlett, BS & Lamb, ME (eds) Hunter-gatherer childhoods: evolutionary, developmental, and cultural perspectives. New Brunswick: Aldine Transaction:147–174.
Turnbull, CM 1978. The politics of non-aggression (Zaire). In Montagu, A (ed) Learning non-aggression: the experiences of non-literate societies. Oxford: Oxford University Press:161–221.
Weisner, TS 1996. The 5 to 7 transition as an ecocultural project. In Sameroff, AJ & Haith, MM. Chicago: University of Chicago Press:295–328.
Weisner, TS & Gallimore, R 1977. My brother’s keeper: child and sibling caretaking. Current Anthropology 18(2):169–190.
White, SH 1965. Evidence for a hierarchical arrangement of learning processes. In Lipsitt, LP & Spiker, CC (eds) Advances in child development and behaviour, vol 2. New York: Academic Press:187–220.
Wiessner, P 1982. Risk, reciprocity, and social influences on !Kung San economics. In Leacock, E & Lee, RB (eds) Politics and history in band societies. Cambridge: Cambridge University Press:61–84.
Wiessner, P 2005. Norm enforcement among the Ju/’hoansi Bushmen. Human Nature 16(2):115–145.
Woodburn, J 1982. Egalitarian societies. Man 17(3):431–451.
Woodburn, J 1998. ‘Sharing is not a form of exchange’: an analysis of property-sharing in immediate-return hunter-gatherer societies. In Hann, CM (ed) Property relations: renewing the anthropological tradition. Cambridge: Cambridge University Press:48–63.
Allen-Arave, W, Gurven, M & Hill, K 2008. Reciprocal altruism, rather than kin selection, maintains nepotistic food transfers on an Ache reservation. Evolution and Human Behaviour 29(5):305–318.
Bird, DW & Bliege Bird, R 2005. Martu children’s hunting strategies in the Western Desert, Australia. In Hewlett, BS & Lamb, ME (eds) Hunter-gatherer childhoods: evolutionary, developmental, and cultural perspectives. New Brunswick: Aldine Transaction:129–146.
Bird-David, N 1990. The giving environment: another perspective on the economic system of gatherer-hunters. Current Anthropology 31(2):189–196.
Bird-David, N 2005. Studying children in ‘hunter-gatherer’ societies: reflections from a Nayaka perspective. In Hewlett, BS & Lamb, ME (eds) Hunter-gatherer childhoods: evolutionary, developmental, and cultural perspectives. New Brunswick: Aldine Transaction:92–104.
Bliege Bird, R & Bird, DW 2002. Constraints of knowing or constraints of growing? Fishing and collecting by the children of Mer. Human Nature 13(2):239–267.
Bloch, M 1998. How we think they think: anthropological approaches to cognition, memory, and literacy. Boulder, CO: Westview Press.
Bloch, M 2012. Anthropology and the cognitive challenge. Cambridge: Cambridge University Press.
Bloch, M, Solomon, GEA & Carey, S 2001. Zafimaniry: an understanding of what is passed on from parents to children: a cross-cultural investigation. Journal of Cognition & Culture 1(1):43–68.
Blurton Jones, N, Hawkes, K & Draper, P 1994. Foraging returns of !Kung adults and children: why didn’t !Kung children forage? Journal of Anthropological Research 50(3):217–246.
Bogin, B 1999. Patterns of human growth. Cambridge: Cambridge University Press.
Boyette, AH 2016a. Children’s play and the integration of social and individual learning: a cultural niche construction perspective. In Terashima, H & Hewlett, BS (eds) Social learning and innovation in contemporary hunter-gatherers. Tokyo: Springer Japan:159–169.
Boyette, AH 2016b. Children’s play and culture learning in an egalitarian foraging society. Child Development 87(3):759–769.
Boyette, AH & Hewlett, BS 2017a. Autonomy, equality, and teaching among Aka foragers and Ngandu farmers of the Congo Basin. Human Nature 28(3):289–322.
Boyette, AH & Hewlett, BS 2017b. Teaching in hunter-gatherers. Review of Philosophy and Psychology doi: 10.1007/s13164–017-0347–2.
Boyette, AH & Lew-Levy, S, in review. Variation in cultural models of resource sharing between Congo Basin foragers and farmers: implications for learning to share. In Friesem, D & Lavi, N (eds) Inter-disciplinary perspectives on sharing among hunter-gatherers in the past and present. Cambridge: McDonald Institute.
Briggs, JL 1978. The origins of nonviolence: Inuit management of aggression (Canadian Arctic). In Montague, A (ed) Learning non-aggression. Oxford: Oxford University Press:54–93.
Briggs, JL 1991. Expecting the unexpected: Canadian Inuit training for an experimental lifestyle. Ethos 19(3):259–287.
Briggs, JL 1998. Inuit morality play. London: Yale University Press.
Brown, JK 1970. A note on the division of labour by sex. American Anthropologist 72:1073–1078.
Crittenden, AN 2016. To share or not to share? Social processes of learning to share food among Hadza hunter-gatherer children. In Terashima, H & Hewlett, BS (eds) Social learning and innovation in contemporary hunter-gatherers. Tokyo: Springer:61–70.
Crittenden, AN & Marlowe, FW 2008. Allomaternal care among the Hadza of Tanzania. Human Nature 19:249–262.
Crittenden, AN & Zes, DA 2015. Food sharing among Hadza hunter-gatherer children. PLOS ONE 10(7):e0131996, doi: 10.1371/journal.pone.0131996.
D’Andrade, RG 1995. The development of cognitive anthropology. Cambridge: Cambridge University Press.
Descola, P 2013. Beyond nature and culture. Chicago: University of Chicago Press.
Draper, P 1976. Social and economic constraints on child life among the !Kung. In Lee, RB & De Vore, I (eds) Kalahari hunter-gatherers: studies of the !Kung San and their neighbours. Cambridge, MA: Harvard University Press:200–217.
Draper, P 1978. The learning environment for aggression and anti-social behaviour among the !Kung. In Montagu, A (eds) Learning non-aggression: the experience of non-literate societies. Oxford: Oxford University Press:31–53.
Endicott, KM 2011. Cooperative autonomy: social solidarity among the Batek of Malaysia. In Gibson, T & Sillander, K (eds) Anarchic solidarity: autonomy, equality, and fellowship in Southeast Asia. New Haven, CT: Yale University Council on Southeast Asia Studies:62–87.
Endicott, KL & Endicott, KM 2014. Batek childrearing and morality. In Narvaez, D, Valentino, K, Fuentes, A, McKenna, JJ & Gray, P (eds) Ancestral landscapes in human evolution. Oxford: Oxford University Press:108–125.
Fiske, A nd. Learning culture the way informants do: observing, imitating and anticipating. Unpublished.
Guemple, L 1988. Teaching social relations to Inuit children. In Ingold, T, Riches, D & Woodburn, J (eds) Hunters and gatherers 2: property, power, and ideology. Oxford: Berg Publishers:131–149.
Gurven, M 2004. To give and to give not: the behavioural ecology of human food transfers. Behavioural and Brain Sciences 27:543–583.
Gurven, M, Hill, K & Kaplan, HS 2002. From forest to reservation: transitions in food sharing behaviour among the Ache of Paraguay. Journal of Anthropological Research 58(1):93–120.
Harkness, S & Super, CM 2006. Themes and variations: parental ethnotheories in western cultures. In Rubin, KH & Chung, OB (eds) Parenting beliefs, behaviours, and parent-child relations: a cross-cultural perspective. New York: Psychology Press:61–79.
Hewlett, BS 1991. Intimate fathers: the nature and context of Aka pygmy paternal infant care. Ann Arbor: University of Michigan Press.
Hewlett, BS 2016. Evolutionary cultural anthropology: containing Ebola outbreaks and explaining hunter-gatherer childhoods. Current Anthropology 57(S13):S27–S37.
Hewlett, BS & Cavalli-Sforza, LL 1986. Cultural transmission among Aka pygmies. American Anthropologist 88(4):922–934.
Hewlett, BS & Lamb, ME 2002. Integrating evolution, culture and developmental psychology: explaining caregiver-infant proximity and responsiveness in central Africa and the USA. In Keller, H & Poortinga, YH & Schölmerich, A (eds) Between culture and biology:perspectives on ontogenetic development. Cambridge: Cambridge University Press:241–269.
Hewlett, BS, Fouts, HN, Boyette, AH & Hewlett, BL 2011. Social learning among Congo Basin hunter-gatherers. Philosophical Transactions of the Royal Society B 366:1168–1178.
Hewlett, BS, Hudson, J, Boyette, AH & Fouts, HN (in review). Intimate living: sharing space among Aka and other hunter-gatherers. In Friesem, D & Lavi, N (eds) Inter-disciplinary perspectives on sharing among hunter-gatherers in the past and present. Cambridge: McDonald Institute.
Hewlett, BS, Lamb, ME, Leyendecker, B & Schölmerich, A 2000. Internal working models, trust and sharing among foragers. Current Anthropology 41(2):287–297.
Hill, V & Pillow, BH 2006. Children’s understanding of reputations. The Journal of Genetic Psychology 167(2):137–157.
Holland, D & Quinn, N (eds) 1987. Cultural models in language and thought. Cambridge: Cambridge University Press.
Hrdy, SB 1999. Mother nature: a history of mothers, infants, and natural selection. 1st edition. New York: Pantheon Books.
Janowsky, JS & Carper, R 1996. Is there a neural basis for congitive transitions? In Sameroff, AJ & Haith, MM (eds) The five to seven year shift: the age of reason and responsibility. Chicago: University of Chicago Press:33–62.
Kaplan, HS, Hill, K, Lancaster, J & Hurtado, M 2000. A theory of human life history evolution: diet, intelligence, and longevity. Evolutionary Anthropology: Issues, News, and Reviews 9:156–185.
Kaplan, HS & Robson, AJ 2002. The emergence of humans: the coevolution of intelligence and longevity with intergenerational transfers. Proceedings of the National Academy of Sciences 99(15):10221–10226.
Kelly, RL 1995. The foraging spectrum: diversity in hunter-gatherer lifeways. Washington, DC: Smithsonian Institution Press.
Kitanishi, K 1998. Food sharing among the Aka hunter-gatherers in Northeastern Congo. African Study Monographs Supplement 25:3–32.
Lee, RB 1971. Eating Christmas in the Kalahari. In Spradley, JP & McCurdy, DW (eds) Conformity and conflict: readings in cultural anthropology. Boston: Little, Brown and Company:27–34.
Lee, R & Daly, R 1999. The Cambridge encyclopedia of hunters and gatherers. Cambridge: Cambridge University Press.
Lew-Levy, S, Lavi, N, Reckin, R, Cristóbal-Azkarate, J & Ellis-Davies, K 2018. How do hunter-gatherer children learn social and gender norms? A meta-ethnographic review. Cross-Cultural Research 52(2):213–255.
Lewis, J 2016. Play music and taboo in the reproduction of an egalitarian society. In Hewlett, BS & Terashima, H (eds) Social learning and innovation in contemporary hunter-gatherers: evolutionary and ethnographic perspectives. Tokyo: Springer:147–158.
Marlowe, FW 2005. Hunter-gatherers and human evolution. Evolutionary Anthropology: Issues, News, and Reviews 14(2):54–67.
Meehan, CL, Quinlan, R & Malcom, CD 2012. Cooperative breeding and maternal energy expenditure among Aka foragers. American Journal of Human Biology 25(1):42–57.
Naveh, D 2016. Social and epistemological dimensions of learning among Nayaka hunter-gatherers. In Hewlett, BS & Terashima, H (eds) Social learning and innovation in contemporary hunter-gatherers: evolutionary and ethnographic perspectives. Tokyo: Springer:125–134.
Omura, K 2016. Socio-cultural cultivation of positive attitudes toward learning: considering differences in learning ability between Neanderhals and Modern Humans from examining Inuit children’s learning process. In Hewlett, BS & Terashima, H (eds) Social learning and innovation in contemporary hunter-gatherers: evolutionary and ethnographic perspectives. Tokyo: Springer:267–284.
Peterson, N 1993. Demand sharing: reciprocity and the pressure for generosity among foragers. American Anthropologist 95(4):860–874.
Piaget, J 1932. The moral judgment of the child. Glencoe, IL: Free Press.
Quinn, N 2006. The self. Anthropological Theory 6(3):362–384.
Rakoczy, H, Warneken, F & Tomasello, M 2008. The sources of normativity: young children’s awareness of the normative structure of games. Developmental Psychology 44(3):875–881.
Rogoff, B, Sellers, MJ, Pirrotta, S, Fox, N & White, SH 1975. Age of assignment of roles and responsibilities to children. Human Development 18(5):353–369.
Schmidt, MFH, Rakoczy, H & Tomasello, M 2011. Young children attribute normativity to novel actions without pedagogy or normative language. Developmental Science 14(3):530–539.
Schmidt, MFH & Tomasello, M 2012. Young children enforce social norms. Current Directions in Psychological Science 21(4):232–236.
Schnegg, M 2015. Reciprocity on demand: sharing and exchanging food in Northwestern Namibia. Human Nature 26(3):313–330.
Shore, B 1996. Culture in mind: cognition, culture, and the problem of meaning. New York: Oxford University Press.
Strauss, C 1990. Who gets ahead? Cognitive responses to heteroglossia in American political culture. American Ethnologist 17(2):312–328.
Strauss, C & Quinn, N 1997. A cognitive theory of cultural meaning. Cambridge: Cambridge University Press.
Tomasello, M, Kruger, AC & Ratner, HH 1993. Cultural learning. Behavioural and Brain Sciences 16:495–552.
Tucker, B & Young, AG 2005. Growing up Mikea: children’s time allocation and tuber foraging in southwestern Madagascar. In Hewlett, BS & Lamb, ME (eds) Hunter-gatherer childhoods: evolutionary, developmental, and cultural perspectives. New Brunswick: Aldine Transaction:147–174.
Turnbull, CM 1978. The politics of non-aggression (Zaire). In Montagu, A (ed) Learning non-aggression: the experiences of non-literate societies. Oxford: Oxford University Press:161–221.
Weisner, TS 1996. The 5 to 7 transition as an ecocultural project. In Sameroff, AJ & Haith, MM. Chicago: University of Chicago Press:295–328.
Weisner, TS & Gallimore, R 1977. My brother’s keeper: child and sibling caretaking. Current Anthropology 18(2):169–190.
White, SH 1965. Evidence for a hierarchical arrangement of learning processes. In Lipsitt, LP & Spiker, CC (eds) Advances in child development and behaviour, vol 2. New York: Academic Press:187–220.
Wiessner, P 1982. Risk, reciprocity, and social influences on !Kung San economics. In Leacock, E & Lee, RB (eds) Politics and history in band societies. Cambridge: Cambridge University Press:61–84.
Wiessner, P 2005. Norm enforcement among the Ju/’hoansi Bushmen. Human Nature 16(2):115–145.
Woodburn, J 1982. Egalitarian societies. Man 17(3):431–451.
Woodburn, J 1998. ‘Sharing is not a form of exchange’: an analysis of property-sharing in immediate-return hunter-gatherer societies. In Hann, CM (ed) Property relations: renewing the anthropological tradition. Cambridge: Cambridge University Press:48–63.