Torah from Heaven
The Reconstruction of Faith
Norman Solomon retired in 2001 from the Oxford Centre for Hebrew and Jewish Studies, where he was Fellow in Modern Jewish Thought. He remains a member of Wolfson College, Oxford, and of the Oxford University Unit for Hebrew and Jewish Studies. He was previously Director of the Centre for the Study of Judaism and Jewish/Christian Relations at the Selly Oak Colleges, Birmingham. Dr Solomon was born in Cardiff, and educated there and at St John’s College, Cambridge. He has been rabbi to Orthodox Congregations in Manchester, Liverpool, London and Birmingham. He is a Past President of the British Association for Jewish Studies, Vice President of the World Congress of Faiths, and a Patron of the International Interfaith Centre. He has participated in Interfaith Dialogue in over twenty countries on five continents; in 2004 he was Scholar in Residence at Mandelbaum House, University of Sydney. Awards he has received include the Sir Sigmund Sternberg CCJ Award in Christian-Jewish Relations (1993) and the Distinguished Service Medal of the University of San Francisco (2000). His publications include Judaism and World Religion (1991), The Analytic Movement: Hayyim Soloveitchik and his School (1993), A Very Short Introduction to Judaism (1996), Historical Dictionary of Judaism (1998), and The Talmud: A Selection (2009), as well as numerous articles and reviews. From 1985-91 he was Editor of the quarterly Christian Jewish Relations.
Note on Transliteration Introduction Orientation Orientation Where I Come From - The Seduction of ‘True Belief’ - What Does It All Mean? - Philosophical Beginnings - Facing the Questions - Pulpit and Prejudice - Interfaith Dialogue - Academic Detachment? Part I Revelation Torah from Heaven: Growth of a Tradition 1 Holy Books What is ‘Torah’? - The ‘Sacred Canon’ - Why the Five Books are Special - Philo on Moses and the Ancestral Books - Conclusion 2 Two Torahs? Scripture and the Rabbis Divine Revelation: The Story - Mythic accounts of Torah - The Written Torah and the Oral Torah - Rules of Interpretation - Interpretation Against the Plain Meaning - Conclusion 3 Mystics and Kabbalists Pythagoras, Numerology, and the Book of Creation - Mystical Significance of the Mitzvot - Prophets after the Bible - Nahmanides (Ramban) the Mystic - Conclusion 4 The Great Chain of Being: Philosophers and Kabbalists Platonists and Aristotelians - The Ascent of the Soul - The Descent and the ‘Shells’ - Reasons for the Mitzvot - Conclusion 5 Maimonides: The ‘Classical’ Position Revelation as History - The Oral Torah - Torah and Dogma - Conclusion: Maimonides the Minimalist 6 Oral Torah: What Does It Contain? Does the Torah Teach Science? - The Torah of Kabbalists and Rationalists - Conclusion Summary of Part I Part II Attack The Counter-Tradition: Hard Questions 7 The Counter-Tradition The Alexandrians - Sadducees and Pharisees - Pagan Philosophical Critiques - Gnosticism - Later Developments - Conclusion 8 The Original Torah How Texts Were Written - Evidence of the Scrolls and the Ancient Versions - The Severus Scroll - Can the Original Text be Recovered? - The Masoretes - Rabbinic Responses to Textual Variation - Modern Editions of the Bible - Conclusion 9 Contradictions, Moral Problems, Factual Errors The Reconciling Hermeneutic - Interpreting Aggadah - Historical and Archaeological Problems - Moral Issues - Scientific Inaccuracy - Fantasy, Arbitrariness, Superstition - Conclusion 10 The Rise of Historical Criticism The Beginnings of Biblical Criticism - Deists and Sceptics - The Bible as Literature - From History to Myth - Source Theory - Archaeology - Higher Criticism = Higher Antisemitism? - Conclusion Summary of Part II Part III Defenders of the Faith Repairing the Breach: In Defence of Tradition 11 Defenders of the Faith What Must Be Defended - Ancient Wisdom Restored: The Renaissance - Jewish Bible Commentary Rekindled - Conclusion 12 The Transformation of Judaism: Interpretation, Interpretation, Interpretation Elijah, the ‘Vilna Gaon’ (1720–1799) - Moses Mendelssohn (1729–1786) - Torah— Mystical Code, or Source of Values? 13 Mendelssohn’s Influence I. S. Reggio (1784–1855) - S. D. Luzzatto (1800–1865) - Heinrich Graetz (1817–1891) - Umberto Cassuto (1883–1951) 14 Independents Jacob Zevi Mecklenburg (1785–1865) - Samson Raphael Hirsch (1808–1888) - Meir Loeb ben Yehiel Michael Malbim (1809–1879) 15 In the Steps of the Gaon: Written and Oral Torah Are One N. Z. Y. Berlin (1816–1893) - Meir Simha Ha-Kohen of Dvinsk (1843–1926) - Barukh Ha-Levi Epstein (1860–1942) 16 Hoffman and German Orthodoxy David Hoffman (1843–1921) - Hayyim Hirschenson (1857–1935) - Benno Jacob (1862–1945) and A. S. Yahuda (1877–1951) - Isaac Breuer (1883–1946) - Yehiel Jacob Weinberg (1885–1966) - J. H. Hertz (1872–1946) Summary of Part III Part IV New Foundations Torah from Heaven: The Reconstruction of Belief 17 Non-Orthodox Reconstructions Moses Mendelssohn (1729–86): Revealed Legislation - S. L. Steinheim (1789–1866): Empiricist of Revelation - Samuel Holdheim (1806–1860) - Progressive Revelation: Krochmal, Formstecher, Hirsch, Cohen - Leo Baeck (1873–1956) - Martin Buber (1878–1965) - Franz Rosenzweig (1886–1929) - A. J. Heschel (1907–1972) - Emmanuel Levinas (1905/6-1995) - Review 18 Joseph Dov Soloveitchik and the a priori Torah The Hermeneutics of ‘Torah’ - Historical Criticism - The Oral Torah Problem - Conclusion 19 Feminist Critiques The Sinai Covenant - Language and Gender - Images of God - Equality before the Law - The Need for Change 20 Four Defences of Traditional Belief Halivni: The Maculate Torah - Jacobs: Liberal Supernaturalism - Kellner: Rejection of the Dogmatic Approach - Ross: Cumulative Revelation - Strengths of the Four Approaches 21 Divided by a Common Scripture The Reform Torah - The Orthodox Torah - The Conservative Torah - Go Compare Denominations Summary of Part IV Part V Torah from Heaven 22 Options Justifications - The Community: Costs and Benefits of Belief - The Individual: Costs and Benefits of Belief 23 What Is Truth? What Is Truth? - Excursus: Consistency and ‘Double Truth’ - In What Sense Is ‘Torah from Heaven’ True? - On ‘Narrative Theology’ - Conclusion. ‘Torah from Heaven’: A Myth of Origin 24 Myth of Origin: Opportunities and Dangers What ‘Torah from Heaven’ May Signify - History and Myth Do Not Conflict - ‘Torah from Heaven’: Uses and Abuses - Benefits of Understanding ‘Torah from Heaven’ as Mythos Rather than Logos - Dangers from Understanding ‘Torah from Heaven’ as Logos Rather than Mythos - Things That Worry People 25 Demography versus Reason: The Future of Jewish Religion Does Reason Matter? - ‘Authentic Judaism’ - Survival of the Fittest - Conclusion 26 Confronting Change A Meditation at the Mountains of Fire (January 2004) - Coming to Terms with Modernity - Intellectual Violence - Who Decides? - What I Have Dealt With - What I Have Not Dealt With Bibliography Index
'In this refreshingly fair, sophisticated, and engaging analysis of the doctrine of
“Torah from Heaven” (the Jewish belief in the inerrancy and divinity of
scripture), Solomon surveys the history of Jewish biblical interpretation, and
concludes that every prior conception of this doctrine is lacking in either
intellectual honesty or in its capacity to foster religious conviction. [He]
concludes that the only religiously meaningful and intellectually coherent
conception of this notion is that of myth . . . can be read by members of any
religion whose faith in scripture is challenged by modern archaeological, literary,
and scientific evidence . . . The book is sorely needed in Orthodox circles; it
should be required reading for all Jewish seminary students, and is highly
recommended for any religious individual seeking to establish intellectually
stable grounds for belief in the sanctity of scripture.' Daniel Goodman, Religious Studies Review
'In this refreshingly fair, sophisticated, and engaging analysis of the doctrine of “Torah from Heaven” (the Jewish belief in the inerrancy and divinity of scripture), Solomon surveys the history of Jewish biblical interpretation, and concludes that every prior conception of this doctrine is lacking in either intellectual honesty or in its capacity to foster religious conviction. [He] concludes that the only religiously meaningful and intellectually coherent conception of this notion is that of myth . . . can be read by members of any religion whose faith in scripture is challenged by modern archaeological, literary, and scientific evidence . . . The book is sorely needed in Orthodox circles; it should be required reading for all Jewish seminary students, and is highly recommended for any religious individual seeking to establish intellectually stable grounds for belief in the sanctity of scripture.'
Daniel Goodman, Religious Studies Review
'A scholarly book, it
is not written in a difficult style. And for a hardback of this print quality, it is a bargain. On one level, it is an invaluable source book
on what he calls the “central doctrine” of Judaism.' Simon Rocker, Jewish Chronicle
'A scholarly book, it is not written in a difficult style. And for a hardback of this print quality, it is a bargain. On one level, it is an invaluable source book on what he calls the “central doctrine” of Judaism.'
Simon Rocker, Jewish Chronicle
erudite.' Lawrence Grossman, Jerusalem
'Judicious and erudite.'
Lawrence Grossman, Jerusalem Post
'An important book for anyone grappling with traditional Judaism . . . stands with Marc Shapiro's The Limits of Orthodox Theology as a seminal work that delves into the richness of our heritage to show that there is more than one way of looking at core religious ideas . . . This book gives us a history of the issues and how different thinkers over the centuries have dealt with the challenges of the Torah. It is a major contribution.'
Jeremy Rosen's blog
'A courageous new book . . . has an impressive range, from scholarship about biblical times to twenty-first century theology and almost all periods in between . . . despite all the detail in the book, it is very readable and comprehensible even for the beginner. It should be required reading for any modern woman or man who thinks seriously about Jewish theology in general and the question of Torah from heaven in particular.'
Martin Lockshin, Canadian Jewish News
'An excellent resource for researching Jewish intellectual discussion about the Bible.'
Zvi Grumet, Bookjed
'Solomon intends that his book appeal to both popular and academic readership, a task he rather successfully fulfils. His literary style is characterized by the art of brevity . . . Footnotes are concise and not burdened with endless bibliographic citations. For the interested reader, references throughout the book lead to further reading . . . Theologians will benefit from a plentitude of thought-provoking critique and insight. It is for these reasons that I recommend the book . . . interesting and successful in giving a broad historical perspective as well as provoking thought.'
Dan Baras, Academia.edu
Size: 235 × 155 × 41 mm
Publication: January 26, 2012
Series: The Littman Library of Jewish Civilization