Collected Essays: v. 2
In Part I, devoted to the cultural origins of Ashkenaz and its lasting impact, Professor Soloveitchik questions the scholarly consensus that the roots of Ashkenaz lie deep in Palestinian soil. He challenges the widespread notion that it was immemorial custom (minhag kadmon) that primarily governed Early Ashkenaz, the culture that emerged in the Rhineland in the late tenth century and which was ended by the ravages of the First Crusade (1096). He similarly rejects the theory that it was only towards the middle of the eleventh century that the Babylonian Talmud came to be regarded as fully authoritative. On the basis of an in-depth analysis of the literature of the time, he shows that the scholars of Early Ashkenaz displayed an astonishing command of the complex corpus of the Babylonian Talmud and viewed it at all times as the touchstone of the permissible and the forbidden. The section concludes with his own radical proposal as to the source of Ashkenazi culture and the stamp it left upon the Jews of northern Europe for close to a millennium.
The second part of the volume treats the issue of martyrdom as perceived and practised by Jews under Islam and Christianity. In one of the longer essays, Soloveitchik claims that Maimonides’ problematic Iggeret ha-Shemad is a work of rhetoric, not halakhah—a conclusion that has generated much criticism from other scholars, to whom he replies one by one. This is followed by a comprehensive study of kiddush ha-shem in Ashkenaz, which draws him into an analysis of whether aggadic sources were used by the Tosafists in halakhic arguments, as some historians claim; whether there was any halakhic validation of the widespread phenomenon of voluntary martyrdom; and, indeed, whether halakhic considerations played any part in such tragic life-and-death issues. The book concludes with two essays on Mishneh torah which argue that that famed code must also be viewed as a work of art which sustains, as masterpieces do, multiple conflicting interpretations.
Haym Soloveitchik is the Merkin Family Research Professor at Yeshiva University in New York. He is the former Director of the School of Jewish Studies at the Institute of Advanced Studies at the Hebrew University in Jerusalem and has taught at the Hebrew University, the Sorbonne, and the École des Hautes Études en Sciences Sociales in Paris. He has published books in Hebrew on pawn broking and usury, Jewish involvement in the medieval wine trade and the use of responsa as a historical source.
‘A very important work, especially since nine of the essays have never before appeared in print . . . There is so much learning in this book, and it is written in such an engaging style, that anyone with an appreciation for the history of halakhah will be spellbound.’
Marc B. Shapiro, Seforim blog
‘Reading Soloveitchik is always a delight as his careful writing, perceptive insights, and vast scholarship and erudition can be found on every page.’
David Tesler, Association of Jewish Libraries Reviews
Size: 235 x 155 x 43 mm
Publication: November 7, 2014
Series: The Littman Library of Jewish Civilization